MULTIPLE TRANSFORMATION STREAMS
One Great Transformational River
Multiple transformational streams are welling up and flowing across the world into one great “transformational river” of God’s blessing for the nations, prophetically announcing that God is on a mission of transformation at the beginning of the 21st Century. We read in Ps. 46:4, “There is a river whose streams make glad ….” The Psalmist says: “The Lord almighty is with us. Come and see the works of the Lord.” In places as distant from one another as Indonesia, Fiji, Uganda, India, and Colombia, transformational streams are converging under God’s hand into this one great “transformational river.”
THE REVIVALIST STREAM is characterized by divine visitation and revival; this stream can be seen today in Fiji. In this stream, God acts on the Church, bringing revival, He acts on society, bringing spiritual awakening and He acts on political leaders, bringing ethical leadership, concern for the needs of the people, and readiness to review political and economic structures and systems in light of a Biblical Worldview and Kingdom values.
THE SATURATION CHURCH PLANTING STREAM results in the establishment and nurturing of vital, healthy churches in every class and kind of people that are within practical and relational reach of every person, permeating every segment and sphere of society as salt and light with the love, truth and saving power of Jesus Christ.
THE TRANSFORMATIONAL DEVELOPMENT STREAM seeks to create a better future for the poor and the destitute through community development. Those living in poverty are often caught in mutually reinforcing cultural mind-sets and the resulting juridical/social/economic systems that mar the dignity and identity of all, dehumanizing rich and poor alike. The power of the Gospel of transformation consists of inspiring the privileged to freely and compassionately come alongside the underprivileged to repent each of their own sin. Then they can address together the cultural lies and the pervasive systems of injustice, undertaking community development initiatives and producing sustainable development in a changing world.
THE TRANSFORMATIONAL PRAYER STREAM prays out God’s heart for the cities and the nations of the world. It begins with listening to God for his agenda for the world. Some of us agree that these four major transformational streams that have already emerged are the four major streams of transformation for the healing of the nations.
THE CITY-REACHING STREAM builds on the foundation of vital, Biblical churches to mobilize God’s people toward a mission to transform people, places and cultures where the Church lives around the world.
THE MARKETPLACE STREAM recognized that God is at work transforming people and nations through business and that Kingdom business is an effective mission strategy for the 21st Century.
THE TRANSFORMATIONAL WORSHIP STREAM though more difficult to describe, its representatives affirm that Transformational Worship involves ministering to the Lord in united worship. Some use the term “harp and bowl worship,” others call it "end times worship" because it focuses on the final worship scenes of the worthiness of the Lamb in Revelation 4 and 5. It is not heritage-based, connection-based or evangelism-based (although it can have that effect). It's all about the Lord. It exalts Christ. It brings the worshipper to greater intimacy with God with an attitude of self-abandonment. Emphasizing more attitude than forms, it is characterized by a manifest sense of the presence of God as he is enthroned in the worship of his people.
THE “BACK TO JERUSALEM” MOVEMENT STREAM flows out of prayer convocations in which a growing number of God’s people
are cooperating together from the first fruits of the Great Commission, going back to Jerusalem to prepare the way for the Lord of Glory through worship, intercession, preaching of the Gospel of the Kingdom, church planting and a Kingdom mindset.
CONCLUSION:
We celebrate multiple transformational streams, which are becoming one great “transformational river” broadening and deepening the healing of the nations. The river is here.
Taken From
Transform World Connections Handbook
Wednesday, October 21, 2009
MULTIPLE TRANSFORMATION STREAMS
Friday, August 21, 2009
Churches work with public schools to bless students, parents & teachers
By Ken Camp, Managing Editor, Baptist Standard
Published: August 21, 2009
Some Christians may have written off public education, but others are discovering innovative ways to develop meaningful relationships with public schools.
Volunteers work on landscaping at Shearn Elementary School during a “makeover” workday, held as part of Mission Houston’s Whole & Healthy Child Initiative.
Over the last decade, the Exodus Mandate captured the attention of some evangelicals with its call to “leave government schools for the Promised Land of Christian schools or homeschooling,” as stated on the movement’s website.
No doubt, some answered that call to withdraw. The U.S. Department of Education estimates more than 4 million students attend private religious schools, and the National Center for Education Statistics reports the number of homeschooled students grew from 850,000 in 1999 to 1.5 million in 2007.
But many churches and Christian groups have refused to turn their backs on the public schools, choosing instead to explore how they can minister in appropriate ways to students, parents, teachers and administrators.
Two years ago, Mission Houston—an interdenominational network of churches committed to community transformation in Texas’ largest city—launched its Whole & Healthy Child Initiative.
The initiative represents a 10-year commitment by Christian volunteers to adopt public elementary schools in the Houston area that have high percentages of at-risk students.
“Our goal is the transformation of the public school system in Houston,” said Jim Herrington, founder and chairman of the board of Mission Houston.
“Our schools are filled with teachers and administrators who love kids and are passionate about what they do. But teachers are carrying a load that is simply impossible. If we can help shoulder some of that load, it frees teachers up to teach.”
Rather than link one church to one school, the initiative takes a collaborative approach, enlisting several congregations to work in partnership with each school.
“We can do more by working together,” said Herrington, former director of missions for Union Baptist Association. “There may not be anybody in one church who can meet a particular need that a school identifies, but by involving several churches, there’s almost always somebody who knows how that need can be met.”
Currently, 65 churches are involved in the Whole & Healthy Child Initiative in any of four ways:
• Mentoring.
The initiative aims to enlist trained adults who will spend at least one hour a week with at-risk students throughout the school year. By the end of the 10-year commitment, Mission Houston hopes to have 13,500 mentors working with 100 at-risk students in 135 schools.
• Mobilizing prayer.
“For every child who has a mentor, we want to enlist an intercessor who not only will be praying for that kid, but also for the child’s parents and teachers, as well as the mentor,” Herrington explained.
• Money.
Through the initiative, Christian business leaders will seek to raise $10,000—or an equal amount of in-kind gifts—each year to supplement each adopted school’s educational program.
“These are inner-city schools that often don’t have a PTA or PTO to raise money for projects,” Herrington said.
Already, the initiative has raised funds to enable schools to add computers, upgrade playground equipment, install new lighting in classrooms and conduct enrichment programs such as an all-day event on the University of Houston campus.
• Makeovers.
Volunteers from churches commit labor to at least one aesthetic improvement project a year for each adopted school.
Jeff Peters, a layman at Willow Meadows Baptist Church in Houston, leads the makeover aspect of his congregation’s partnership with Shearn Elementary School.
“The schools have maintenance budgets and personnel, but there’s always a gap,” Peters said.
Volunteers work hard to make schools a place where success can happen.
His crew has helped paint classrooms, landscape school grounds and pave a walkway at their school.
Volunteers from a Presbyterian church that also works at Shearn Elementary organized the school’s library, he added.
“We do whatever the principal wants—not what we think should be done,” he emphasized. “His job is to know what his school needs, and we respect that. We’re not imposing anything on the school.”
Last year, Peters and other lay leaders at more than a half-dozen other churches spent about six months planning and promoting a workday Oct. 18 at Shearn Elementary School. But on Sept. 13, Hurricane Ike hit Houston.
“It paralyzed the city,” he recalled. “For weeks, people were busy working on their own homes and in their own neighborhoods.”
Peters considered canceling the workday on the school campus, but other leaders suggested they keep the event on the calendar.
“We had 100 people who showed up. That’s pretty amazing, considering these were people who were already burned out from working on their own homes,” Peters said.
In fact, the event proved to be so successful, the churches scheduled a second workday during the 2008-2009 school year just before school dismissed in May.
The school appreciates the churches’ commitment to not just a one-shot event, but to an ongoing relationship, Peters added.
“I have a foot-high stack of thank-you notes from teachers, parents and kids,” he said.
Westhaven Elementary School in Portsmouth, Va., has good reason to be thankful for its partnership with nearby Westhaven Baptist Church. The church decided to adopt the school several years ago as a result of a reevaluation of the congregation’s mission strategy.
“We got our people together and asked, ‘What’s the point of mission?’” Pastor Bruce Powers said. “We said we want to make a difference—make an im-pact. So, we listed all the things we wanted to achieve through mission involvement and then thought through how to restructure ourselves to accomplish that.”
One goal that emerged was to increase the congregation’s visibility and reputation in its community.
“We had kind of lost touch” with the neighborhood, Powers said. “We felt invisible, and that was mostly our own fault. We really wanted to do some things that would raise awareness, show we care
Jeff Peters, a layman at Willow Meadows Baptist Church in Houston, repaints a handicapped sign in the parking lot at Shearn Elementary School. He leads his congregation’s involvement in the “makeover” ministry at a local elementary school as part of Mission Houston’s Whole & Healthy Child Initiative.
and would meet our criteria for a vibrant missions program.”
Members of the church surveyed the neighborhood, looking for potential partners, and high on the list was Westhaven Elementary School, four blocks from the church facility.
The school serves a low-income community and had been on academic probation for several years. Testing results from the Standards of Learning, the state’s benchmark for public school evaluation, ranked consistently low.
Westhaven church met with the school’s principal, offered a partnership and asked what kind of support was needed.
The school’s greatest need, the principal told the church, was after-class tutoring. She had managed to find funding to pay for a few teachers to meet with students on Saturdays, and a little more to provide bus transportation. But she lacked money to provide breakfast for the students who might not get it otherwise and whose concentration would be distracted by empty stomachs.
“In the space of a couple of weeks, we had two other churches and several area businesses jump in with volunteers and funds,” Powers said.
“In an amazingly short period of time, we had breakfast fully funded and staffed.”
In some ways, it was a small thing, Powers acknowledged.
“But the way it affected the morale of students and teachers was amazing,” he added. “Some of it was not just the food, but also the fact that there were people standing behind them. This school had been floundering, and our involvement injected some energy.”
One year after the tutoring program was initiated, the school’s Standards of Learning scores were in the upper 80th percentile, and probation was withdrawn, Powers said.
South Knoxville Elementary can boast similar results, thanks to its partnership with First Baptist Church of Knoxville, Tenn., through Kids Hope USA. Standardized test scores have improved not only among the students who have been mentored by volunteers from the church, but also for the school overall.
“It’s a fairly small school, and when you make a difference in the scores of the lowest-performing students, it makes a difference in the school as a whole,” said Carol McEntyre, community minister at First Baptist Church in Knoxville.
Kids Hope USA is a national program that equips churches to train and recruit mentors from their membership to work with at-risk children in neighborhood schools. Buckner International helps Kids Hope USA connect with churches, link them to schools and provide volunteers with training and screening.
While the mentoring program involves 25 members of First Baptist Church, a recent “offering of school supplies” involved the congregation at large. Last spring, the church asked teachers at South Knoxville Elementary School to provide a wish list of supplies, and the church asked its members to gather items from the list throughout the summer. Some Sunday school classes adopted specific classrooms.
On Aug. 9, the front of the sanctuary was lined with about $4,000 worth of supplies, and the church participated in a litany of blessing, praying for the school’s students, their parents and their teachers.
Third Baptist Church in St. Louis, Mo., also partners with a local school through Kids Hope USA. Sixteen mentors from the church spend at least one hour a week with at-risk students at Cole Elementary School.
“It’s a terrific way to connect with a school and for our church members to build relationships with the kids,” said Vicki Swyer, director of community ministries at Third Baptist Church.
Another Missouri congregation—Grace Point Baptist Church in Kansas City—entered its relationship with Warford Elementary School out of a desire to connect with the larger community.
“Our church is located in a secluded area, having moved from midtown about 20 years ago. We’d been struggling with the question: How can a commuter church get its hands around the community?” Pastor Kirtes Calvery said.
Initial contacts directly with the school met with somewhat guarded responses, he recalled. But when Calvery met the school board president at a community Thanksgiving service and explained how the church wanted to serve a local school, doors opened.
Every Thursday, volunteers from Grace Point—a predominantly Anglo congregation that averages about 160 in attendance—conduct an after-school club for students at the school, which is more than 80 percent African-American. Volunteers offer refreshments, teach a Bible story and lead in games and activities.
In the spring, when students take standardized tests, the church provided each student a “success pack” with a pencil, eraser, a snack and a card of encouragement. Church volunteers also have worked on landscaping projects at the school.
A few adult volunteers from Grace Point Baptist Church also have been involved in the Youth Friends mentoring program, Calvery noted. He has served as a “lunch buddy” with students through the program for about 10 years.
“That has opened some wonderful relationships,” he said. “It’s a simple way to be the hands of Christ in the community.”
With additional reporting by Robert Dilday of the Virginia Religious Herald
Tuesday, June 9, 2009
The Changing Face of the Church
There is this international conversation taking place in the Christian world today. One of the ways the conversation is framed is by using the words attractional church and missional church.
An attractional church is one that spends more of its time, money, and energy attracting people - believers and non-believers alike - to the congregational building. In these congregations, the pastoral staff does most of the ministry and members are seen as people who volunteer to run the programs and who give their money to pay the staff. In these congregations, they don't talk so much about the church being missional as they do about having a missions ministry - one compartment of the overall congregational life. And in these congregations the compartmentalization between the sacred and the secular more often goes unquestioned.
A missional church is one that spends its time, money and energy equipping believers to be the church to the world. In these congregations, the pastoral staff equips congregational members to be missional leaders in their homes, neighborhoods and workplaces - both here and around the world. Members are expected to get grounded biblically and then to be on mission in the world. In these churches, members give their money and their time to support the congregation as it equips them to be on mission. These congregations hold a belief that where ever believers spend most of their day is where their life mission is. And, in these congregations, they talk about God being on mission in the world, calling each person to join Him.
These are two clear distinctions. They don't usually show up that clearly in local congregations. A whole host of congregations are on a journey from being attractional (a posture that virtually every church took 25 years ago) to being more missional.
Mission Houston's Faithwalking ministry comes along side local congregations - helping equip missional leaders. The next Faithwalking retreat is set for October 1 -3, 2009. For more information, go to this link .